Eschatological views of Judaism and Christianity Essay

Eschatological views of Judaism and Christianity - Essay ExampleThe mythos, the raison dtre, of Christianity is to provide all human beings with the only valid track to salvation. Christians believe people are by nature blunderful. Christians believe that Jesus was both the Son of perfection and theology the Son, idol made incarnate that Jesus death by crucifixion was a sacrifice to regret for all humanitys sins, and that acceptance of Jesus as the Christ saves one from sin. Judaisms raison dtre is to give concrete form to the promise between God and the Jewish people. The Torah (teaching) tells the story of this covenant, and provides Jews with the terms of the covenant. The Torah thus guides Jews to walk in Gods ways, to help them occupy how to live a holy life on earth, and to bring holiness into the human being and into every expose of life so that life may be elevated to a high level of sanctity. Judaism does not see the afterlife as a core part of this, or a major ca lculate needed to justify why it is necessary. Ideally a faithful life and good deeds should be ends in themselves, not means (Lodahl 57-98).As for the concepts of God, it should be said that both Jews and Christians believe in the God of Abraham, Isaac and Jacob, for Jews the God of the Tanakh, for Christians the God of the Old Testament, the creator of the universe. Both religions agree that God shares both transcendent and natural qualities. How these religions resolve this issue is where the religions differ. Most of Christianity posits that God is the Trinity in this view God exists as third unadorned entities which share a single divine essence, or substance. In those three there is one, and in that one there are three the one God is in severable, while the three entities are distinct and unconfused Abba God, Jesus and the Holy Spirit. It teaches that God became especially immanent in physical form by means of the Incarnation of Jesus, who is believed to be at once fully G od and fully human. By contrast, Judaism sees God as a single entity, and views trinitarianism as both incomprehensible and a violation of the Bibles teaching that God is one. It rejects the flavor that Jesus or any other object or living being could be God, that God could have a literal son in physical form or is divisible in any way, or that God could be made to be joined to the material world in such fashion. Judaism does not believe that God requires the sacrifice of any human. This is emphasized in chivalric Jewish customs dutys concerning the story of the Akedah, the binding of Isaac. In the Jewish explanation, this is a story whereby God wanted to foot race Abrahams faith and willingness, and Isaac was never going to be actually sacrificed. Thus, Judaism rejects the notion that anyone can or should die for anyone elses sin (Levenson 48-53). Understanding of the Bible. Jews and Christians seek authority from many of the same basic books, but they conceive of these books in importantly different ways. The Hebrew Bible is comprised of three parts Torah (the five books of Moses), Neviim (the writings of the Prophets), and Ketuvim (other writings canonised oer time, such as the Books of Esther, Jonah, Ruth or Job). Collectively, these are known as the Tanakh, a Hebrew acronym for the set-back letters of each. Rabbinical Judaism traditionally believes that these written works were also accompanied by an oral tradition which taught